A new study published in the journal
🆕 research: Analysis reveals some Ancient Greek sanctuaries had ramps which likely served as disabled access (📷)— 🅰ntiquity Journal (@AntiquityJ) July 21, 2020
This is the earliest known evidence of ancient societies adapting their buildings to the needs of the disabled community
By @debscavator 🆓 https://t.co/E0pLTOvIP0 pic.twitter.com/wy5UODxrdG
The author of the paper, Debby Sneed, an archaeologist at California State University, Long Beach, discussed her findings with Gizmodo. Sneed—who, incidentally, goes by “debscavator” on Twitter—told Gizmodo that she focused her research on sanctuaries built to honor Asclepius (pictured at bottom). This meant she looked mainly at the region as it stood in the fourth century B.C.E. when temples and sanctuaries built in celebration of the god were most popular.
Sneed focused on temples dedicated to Asclepius (or Asklepios) because he stood as ancient Greece’s god of medicine. Due to his mythical role, sanctuaries and temples built to honor Asclepius were often attended by the ill. The National Library of Medicine notes those “seeking healing would make pilgrimages to [temples dedicated to Asclepius] and might perform prayers and sacrifices, make monetary gifts, or spend the night in the temple.”
According to Sneed’s study, the available evidence “indicates a trend whereby healing sanctuaries… had more ramps than non-healing sanctuaries.” Sneed points to two such healing sanctuaries as examples, including the Asclepius sanctuaries at Epidauros and Corinth. The latter sanctuary is pictured immediately below and includes 11 ramps according to Sneed—far more than many other kinds of temples and sanctuaries built during the same period.
“At a non-healing sanctuary, your ‘average visitor’ may not have been disabled, but healing sanctuaries specifically attracted people with permanent and temporary disabilities….” Sneed told Gizmodo. She added that “As such, they built these spaces so that they were accessible to and usable by the people they were specifically built to serve.”
To support her claim, Sneed notes that there is already evidence that ancient Greeks were accommodating those with disabilities. The archaeologist notes, for example, that the city of Athens gave daily allowances to disabled individuals who were unable to support themselves monetarily. She does note, however, that “such social programmes were rare in the ancient world….”
There are also archaeologists and other experts in the field who are skeptical of Sneed’s conclusions. Katja Sporn, head of the German Archaeological Institute’s Athens department, for example, told
What do you think about these ancient Greek temple and sanctuary ramps? Do you agree with Sneed’s proposal that they were made specifically for people with disabilities? Let us know your thoughts in the comments!